On the occasion of Holy Defense Week, we draw your attention to the life of the devotee of Gholam Hossein Safai; The alive martyr and the owner of Mashhad al -Reza (AS), who is still on the path of the revolution after the end of the war.
From the birth of Gholamhossein to the birth of the revolution
It is the first morning and the night before is just returning from the trip. But calmly and bored on the wheelchair or its multi -use bed and is ready to begin the announcement. Praying for the Supreme Leader of the Supreme Leader of the Revolution and the success of the martyrdom is the beginning of his talk, and then we go to the village of Dehbar from Tariqaba, but his ancestral authenticity goes back to Neyshabur.
His birth certificate has introduced his birth date in 1335, but he says: “Because the birth certificates were not issued at that time. About 10 years later they gave birth certificates. The exact date of my birthday failed to include the real time of my birthday between 1335 and 1338, which I think 1337 is right.
Between three brothers and five sisters was the third child of the family and raised in the mosque and at the foot of the pulpit. He read the sixth grade to study in the seminary. At the same time, with the height of the revolution in Mashhad, he entered the struggle since about 1353. I was not quiet for the revolution. I used to find and read the alphabet of the struggle from the meetings of Ayatollah Hasheminejad, Ayatollah Mehami, Hojat al -Islam and Muslim Kamiab, Dr. Mostafavi, Mr. Hakimi and Badmakian. One foot was Mashhad one ten times. I would gather people, especially the youth, and enlighten themselves or other speakers. Whenever it was a march, I would bring the youth from the village or by car to Mashhad. Sometimes we would go to the villages around Quchan and invite people to fight with Hojat al -Islam and the altar of Imam Friday. As he says, in mid-1977, a friend was a friend at the Saad Abad gas station and had a lot of Imam’s leaflets and photos who were arrested and released after suffering from the five-six month of SAVAK prison with the victory of the Islamic Revolution.
Mr. Safai married his mother’s cousin in 1355 and settled in Mashhad about four years after his family. At the same time, with the free work of the Qur’an teacher and an active member of the neighborhood mobilization, I was almost no matter how much I was going out at 6am, and about 12 or one night, and the family did not see me almost. My son was born in 1359 a few days after the victory of the revolution and my daughter.
Arrows that make the young manHe got stuck
It was not long before he joined the Islamic Revolutionary Guard Corps and went to the front early in the fall of 1360. I ask that although before the Islamic Revolution, he had a few years of day -to -day struggle and his children were very small. Why did he go to the IRGC and go to another battlefield, which was unclear what fate was expected? He responds firmly. In addition to being a guardian, defending the country and the modern revolution of society and its obedience was obligatory. On the other hand, I felt a job as a Muslim youth in the occupied areas of the south and west of the country, and I could not stay indifferent. December 1360 in the hills of Allah Akbar (Operations of the Bostan and Susangerd Liberation), I was in charge of the line that was shot at the beginning of my left foot operation, but I continued with the same opportunity because I was in the middle of the night until the next evening when I arrived in the night. They said go to the hospital I said it doesn’t matter. I stayed at home for forty fifty days I was still in pain and I couldn’t walk well, but I returned again, and this time in Chesaba I was in charge of the martyr Alimardani on February 17, 1360, when Iraq began an armored attack with mortar shells. I had gone to the trench for a woman with a camera that I was injured, Simonov’s bullet arrived from the left side of my neck and fell down and I remembered that the warriors were throwing themselves up so I wouldn’t have any more shooting. But when they are shy, they realize that I have a pulse and they are separated.
He has been in various meetings and programs of Qari and Maddah for up to twenty years. Now, with a sound of pain and insomnia, I was buried again to the Namazi Hospital in Shiraz and I was unconscious until February 24 and did not know what was going on. I asked the nurse that he said I asked for a spinal cord. He said that your hands and feet were disabled. I said Taki is that? He said maybe a few days maybe for the rest of his life. Immediately verse 111 of Surat al -Tawbah came to my mind, saying, “Allah Almighty Mani al -Mamninini, the Prophet (peace be upon him), and the Prophet (peace be upon him)” then when the reporter came and asked for what you were doing and how did you do this? I summarized my words in this hadith of Imam Sadiq (AS) that “the believer is stronger than the iron and steel parts because iron and steel change when they are in the fire, but the believer will not change his heart if he was killed and then killed again.”
When my skin was cut off
Mr. Safa’i, explaining his physical condition and the first confrontation of the family in that situation, says: “My mother came to the hospital, I thought it is now screaming and screaming. Because he loved me and always said that if you had a disaster, I would die. His psyche was shattered. You put his hands together, my brother put him a chair and sat beside my mother. I always jumped her to hug her, but this time I was left untouched and she thought how sensible I was. He pulled my hand out of the bedding and put his forehead on my hand and broke his tears and asked what the mother had. I said that what God wanted is the same. Confirmed by moving the head. He raised my hand from the bed. The skin was arranged.
I also had a lot of fever, ankle, scalp and hair and back in that for a few days, but because of the large number of nursing wounded, I couldn’t handle me and I was in this situation. My mother’s scream got up and protested. As a result, they came.
ToI wrote the place of depression
After two weeks of hospitalization in Shiraz, he will be transferred to Mashhad and nursed to Imam Reza (AS) and Qaema in the rescue hospitals of Imam Reza (AS) and his wife and his wife to improve and find conditions at home. “Like I, in the country, there are four to five more veterans who are completely immobilized from the neck,” he says of those days. In those days when the hospital was another place of life, I thought I was disrupted and couldn’t do anything and eventually I had to be depressed, but I said to myself, “I am a calamity of Allah” when God loves to be so, why should I be upset? I am God and I like to treat me any way. I surrender to him. “
After a hospital leave, he holds meetings and ideological classes for young people and gradually understands his interest and talent in writing.
“My hands were incapable of buying a computer and pressing and typing the keyboard buttons with the straw I kept between my teeth, and I was busy every day from morning to night, and so since 1995, who are the names of believer, and my believer, and the attributes of the believer. In one of my meetings with the Supreme Leader of the Revolution, they kissed me and made me up -to -date with the special circumstances I had.
A plan to become a little independent
Mr. Safai, seeing the efforts of his wife and those around him to take care of him in the early 1980s, is thinking of designing a wheelchair that can do a great deal of personal work. The design is made with the help of his engineer’s friends and a new wheelchair. I ask how did you last 43 years in this situation? Repeat three times it’s hard. It’s hard, hard and it’s sweet three times. It’s sweet. It’s sweet. He then goes on to say: “For one who believes in God and the Ahl al -Bayt (AS). It is meaningless to do what I have is of God’s grace and whatever is not his wisdom. According to my wife, sometimes I don’t want to be good because it is a spiritual table that can afford to anyone around me. It has won. Not only do I not regret it, but if I am a war right now, I will be again because I wish you are martyred.
Serve people
Although he is injured and on the wheelchair. He does not hesitate to handle spinal cord veterans from cultural programs. As I can do whatever I can to do, I get help from various departments and institutions and travel from Mecca and pilgrimage trips to intercity or recreational trips before each trip I will be several times to meet the conditions if not suitable for the veterans. On the other hand, given that I was very present at various meetings, I became the mediator of the marriage of spinal cord veterans with women who wanted to marry. Mr. Safai’s benevolent services are not limited to the veterans. After the formation of the fourteenth (AS) delegation in 1363, he also launched Ehsan al -Reza (AS) charity in the late 60s, which now covers about a thousand deprived families in the city.
The huge community of waiting
With the beginning of the 1980s, when the Mahdism issue is deviated from the inconsistencies, the huge community of waiting for his mind comes to mind, in which Mahdavi’s programs are held in the Mahdism decade at seven hundred bases and mosque in the city, and the semi -Sha’ban day will be attended by different groups of people to the shrine. During two decades, the project has gradually joined the other cities of the province and the country, with their numbers reach 400 cities so far. He expresses the philosophy of this community as the tradition of forgiveness and the collective prayer in the early days of Islam that people were doing calamity or suffering.
The father of unity
Mr. Safa’i’s simple home is a hangout for youth and religious political activists, especially on the eve of the election that collects active groups to identify and introduce candidates at his home and recall the dangers of divisions to unity, saying that he is trying to play a paternal role because he is old.
He does not regard himself as a veteran, and insists that people, especially the youth, want to be accompanied by the backdrops of the revolution, not those who are thirsty for their blood. As an injured war that stands to preserve the honor of the country against the enemy and has endured the most difficult problems for 43 years, I will not go through the agents of society’s insecurity, both in political and economic value, and so on.
Even if you put me in the glass againRoom
For a few minutes, we are sitting on the speech of Bibi Fatima Razavi, the wife of the Safa’i veteran. He says: I was still ten years old when my husband’s mother saw me wherever I saw me, this is my bride until we finally became part. About the age of fourteen, I was fifteen years old when I entered the house of fortune in the same village (ten times. My children were born at the age of sixteen and eighteen. My son was still two years old since 1359. If you throw me in the glass. “
I was nineteen years old when Mr. Safai was a veteran. My husband had sent a message to tell Bibi Fatima to look for her life and her future. I heard this sentence and was upset until it was taken to Mashhad Relief Hospital. Until I entered the room, I put on his forehead and complained and said why did you say so and want to go? He said, because I have no other hand or I can’t move at all, I asked why you were going to this day? He said I answered for God I also wanted to stay with you. Then for about three years the hospital. During the nights and at night, my mother was nursing her hospital room. Our daughter was just about her beeps and my son was about two years old, but they were coming to the hospital and hiding under the beds fear that the staff would not get out. Whatever the nurses said, your spouse’s wounds have contagious and I shouldn’t be in front of him. When he was discharged from the hospital, he had no wheelchair. On the other hand, we were tenants and we had a house in a 3 -in -4 space. There were children and a bed for my father, and one for my husband was all in a bad way, the landlord was incompatible with us and did not understand us. But whatever it was, thanks to God. “With all the issues and obstacles, we were traveling twice a year without exception.”
SatisfiedUmm and happy
I ask that because in addition to the usual work of all the nursing housewives, you were not tired and not complained about? Although he has not used the word “hard” to nursing his wife, he smiled at his lip, saying that I am tired of the pressure, but I have never been in love with my wife. Its pain is very difficult. But we can’t say we have to keep in our hearts. Overall, I’m happy and happy.
End of message/
منبع:تسنیم
